Results for 'K. A. Berkowitz'

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  1.  33
    HCEC Pearls and Pitfalls: Suggested Do’s and Don’t’s for Healthcare Ethics Consultants.Joseph A. Carrese, A. H. Antommaria, K. A. Berkowitz, J. Berger, J. Carrese, B. H. Childs, A. R. Derse, C. Gallagher, J. A. Gallagher & P. Goodman-Crews - 2012 - Journal of Clinical Ethics 23 (3):234-240.
    Members of the Clinical Ethics Consultation Affairs Standing Committee of the American Society for Bioethics and Humanities present a collection of insights and recommendations developed from their collective experience, intended for those engaged in the work of healthcare ethics consultation.
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  2.  55
    Torah as maternal return: chiastic copulation and the reconception of sacred history. or, un(k)notting the love in the law1.Charlotte Berkowitz - 2004 - The European Legacy 9 (2):147-162.
    Torah, the name of the first five books of the ?sacred history? comprised by the Hebrew Bible, tends to be translated as ?Law? and to be affiliated with the separating ?Law of the Father.? But Torah means ?teaching.? Venerable tradition allies this teaching with feminine Wisdom, ?a tree of life.? Theories of poetic language elaborated by such scholars as Julia Kristeva and Hélène Cixous facilitate discovering beneath the Torah's fractured and labyrinthine surface a way of return to the mother. This (...)
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  3.  47
    The effects of action choice on temporal binding, agency ratings, and their correlation.K. A. Schwarz, L. Weller, A. L. Klaffehn & R. Pfister - 2019 - Consciousness and Cognition 75:102807.
  4.  30
    A comparison between Dooyeweerd and Vollehoven on the historiography of philosophy.K. A. Bril - 1995 - Philosophia Reformata 60 (2):121-146.
    The founders of reformational philosophy, H. Dooyeweerd and D.H.Th. Vollenhoven, each published in short succession, viz. 1949 and 1950, a voluminous study in the history of philosophy. Whoever reads both works is struck by the remarkable differences in treatment. In this contribution these differences are analysed, but there is also indication of agreement. The article ends with a number of conclusions based on the analysis.
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  5.  30
    The Criminal Justice System and Ordeal of Victims of Crime in Nigeria: A Preliminary Observation.K. A. Anele - 2007 - Sophia: An African Journal of Philosophy 8 (2).
  6.  19
    [Īśvara-Pratyabhijñā-Vimarśinī ] ; Īśvara-Pratyabhijñā-Vimarśinī of Abhinavagupta : doctrine of divine recognition.K. A. Abhinavagupta, Kanti Chandra Subramania Iyer, R. C. Pandey & Dwivedi (eds.) - 1986 - Motilal Banarsidass Publ..
    Commentary and supercommentary, with text, on Īśvarapratyabhijñā, classical verse work, expounding the Trika philosophy in Kashmir Sivaism, by Utpala, fl. 900-950.
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  7.  34
    Effect of WO3on the glass transition and crystallization kinetics of borotellurite glasses.K. A. Aly, Yasser B. Saddeek & A. Dahshan - 2010 - Philosophical Magazine 90 (33):4429-4441.
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  8. Chelovek v kosmose myshlenii︠a︡: vvedenie v ėpistemotologii︠u︡: sbornik rabot.K. A. Surikov - 2008 - Moskva: T-vo nauch. izdaniĭ KMK. Edited by L. G. Pugacheva.
     
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  9.  40
    Love and Mercy: Written by Oren Moverman, Michael A. Lerner, and Brian Wilson, directed by Bill Pohlad, 2015, River Road Entertainment and Battle Mountain Films.K. A. Bramstedt - 2015 - Journal of Bioethical Inquiry 12 (4):723-724.
    This is a review of the biographic drama Love and Mercy. More than a story of the evolution of The Beach Boys, it is the story of the lead Beach Boy, Brian Wilson, and his struggle with substance abuse, mental illness, family stress, emerging love, and a controlling psychologist. Interwoven are many bioethics themes, including the doctor–patient relationship, conflict of interest, autonomy, and patient welfare. For those unaware of the sadness and torment running directly alongside the sunny, bubbly life of (...)
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  10.  14
    Kamenny monastery on Kubensky Lake as a unique architectural monument of the Northern Thebaid and its historic tradition.K. A. Soloviev & E. V. Nikonova - 2018 - Liberal Arts in Russia 7 (4):312.
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  11.  14
    Electoral violence and conflict resolution: Alternative approaches.K. A. Ojong - 2008 - Sophia: An African Journal of Philosophy 9 (2).
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  12.  40
    (1 other version)Ethics consultation in paediatric and adult emergency departments: an assessment of clinical, ethical, learning and resource needs.K. A. Colaco, A. Courtright, S. Andreychuk, A. Frolic, J. Cheng & A. J. Kam - 2017 - Journal of Medical Ethics Recent Issues 44 (1):13-20.
    Objective We sought to understand ethics and education needs of emergency nurses and physicians in paediatric and adult emergency departments in order to build ethics capacity and provide a foundation for the development of an ethics education programme. Methods This was a prospective cross-sectional survey of all staff nurses and physicians in three tertiary care EDs. The survey tool, called Clinical Ethics Needs Assessment Survey, was pilot tested on a similar target audience for question content and clarity. Results Of the (...)
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  13.  9
    Kategorii myshlenii︠a︡ i individualʹnoe razvitie.K. A. Abishev (ed.) - 1991 - Alma-Ata: "Gylym".
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  14.  39
    The inter-action of English and low country sculpture in the 16th century: With a note on the works of Joseph hollemans of Burton-upon-Trent.K. A. Esdaile - 1943 - Journal of the Warburg and Courtauld Institutes 6 (1):80-88.
  15.  54
    Interpreting a Classic: Demosthenes and His Ancient Commentators (Book).K. A. Kapparis - 2003 - American Journal of Philology 124 (3):481-484.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Interpreting a Classic: Demosthenes and His Ancient CommentatorsK. KapparisCraig A. Gibson. Interpreting a Classic: Demosthenes and His Ancient Commentators. Berkeley and Los Angeles: University of California Press, 2002. xii + 261 pp. Cloth, $55.This book aims to provide a comprehensive account of the ancient scholarship on Demosthenes. Gibson points out that Demosthenes was widely read in later antiquity, and this created the need for linguistic and historical commentaries (...)
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  16.  27
    Tertiary Healthcare Ethics Consultation: Enhancing Access to Expertise.Cynthia M. A. Geppert, Kenneth A. Berkowitz & Anita J. Tarzian - 2022 - Journal of Clinical Ethics 33 (4):314-322.
    Tertiary healthcare ethics (HCE) consultation occurs when an HCE consultant at a healthcare facility requests guidance from one or more senior HCE consultants who are not members of that facility’s HCE consultation service. Tertiary HCE consultants provide advanced HCE guidance and/or mentoring to facility (secondary) HCE consultants, mirroring healthcare consultation in clinical practice. In this article, we describe advantages and challenges of providing tertiary HCE consultation through a hub-and-spoke model administered by a national integrated HCE service.
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  17.  54
    Mind and Morality: An Examination of Hume’s Moral Psychology.K. A. Wallace - 2000 - Hume Studies 26 (1):187-194.
    In this close analysis of Hume’s moral psychology, John Bricke treats Hume as a thoroughly systematic thinker who aims for a comprehensive theory of mind. Bricke seeks to reveal the systematic structure of Hume’s thought by a process he calls “regimenting” the text. Bricke also has the aim of placing Hume’s theory in the context of contemporary action theory, the terms of which are inspired in large part by Davidsonian analyses.
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  18.  10
    On values of activation energy for migration of single vacancies in metals.K. A. Osipov - 1971 - Philosophical Magazine 23 (181):167-174.
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  19.  10
    Rat︠s︡ionalʹnostʹ: diskursnyĭ podkhod.K. A. Zuev - 2010 - Moskva: RAGS. Edited by E. A. Krotkov.
    Изложено понимание рассуждения как метода рационального познания, рассмотрены его разновидности: аргументативные, интерпретативные, прогностические, квалификационные и вычислительные. Для аспирантов и соискателей.
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  20. Leksicheskai︠a︡, kategorialʹnai︠a︡ i funkt︠s︡ionalʹnai︠a︡ semantika: mezhvuzovskiĭ sbornik nauchnykh trudov.K. A. Guzeeva (ed.) - 1990 - Leningrad: Leningradskiĭ gos. pedagog. in-t im. A.I. Gert︠s︡ena.
     
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  21.  20
    Holy Trinity Zosimo-Savvatievskaya Novo-Solovetskaya poustinia, a unique architectural monument of the Moscow Kingdom.K. A. Soloviev - 2018 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (1):53.
    The article is devoted to almost unknown monastery of the Russian Orthodox Church, a Holy Trinity Zosimo-Savvatievskaya Novo-Solovetskaya Krasnokholmskaya poustinia that was one of the important pilgrimage places of the royal family in the 17th century. Despite the fact that the monastery was founded in the reign of Tsar Alexei Mikhailovich, it is an important link in the historical and cultural development of our Fatherland, primarily because the extant architectural monuments of outstanding artistic qualities. That is why the architectural ensemble (...)
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  22.  7
    Mirovozzrencheskie osnovy tradit︠s︡ii Gelugpa v T︠S︡entralʹnoĭ Azii = Philosophical fundamentals of the tradition Gelugpa in Central Asia.K. A. Bagaeva - 2012 - Ulan-Udė: Izdatelʹstvo BGU.
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  23.  24
    Precipitation reactions in titanium-tantalum alloys.K. A. Bywater & J. W. Christian - 1972 - Philosophical Magazine 25 (6):1275-1289.
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  24.  19
    Aspekte der spätägyptischen ReligionAspekte der spatagyptischen Religion.K. A. Kitchen & Wolfhart Westendorf - 1982 - Journal of the American Oriental Society 102 (2):389.
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  25.  7
    Bolʹshoĭ slovarʹ svoĭstv cheloveka.K. A. Kirsanov - 2007 - Moskva: Nat︠s︡ionalʹnyi institut biznesa.
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  26. Iz istorii borʹby materializma protiv idealizma v Armi︠a︡nskoĭ filosofskoĭ..Gaĭk Arshakovich Vatʹi︠a︡n - 1960
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  27.  18
    The Early History of Organic Sulfur Chemistry.K. A. Jensen - 1989 - Centaurus 32 (3):324-335.
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  28. Vrachi, pat︠s︡ienty, chitateli: patograficheskie teksty russkoĭ kulʹtury XVIII-XIX vekov.K. A. Bogdanov - 2005 - Moskva: O.G.I..
     
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  29.  40
    De opkomst en de ontwikkeling Van het evolutionisme en de probleemhistorische methode Van vollenhoven.K. A. Bril - 1993 - Philosophia Reformata 58 (1):28-48.
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  30.  18
    Action research — a model for introducing standardized health assessment in general practice: an exploratory study.K. A. Meadows, F. Twidale & D. Rogers - 1998 - Journal of Evaluation in Clinical Practice 4 (3):225-229.
  31.  6
    Otchuzhdenie i problemy ėkologii: na materialakh Kazakhstana.K. A. Abishev (ed.) - 2002 - Almaty: In-t filosofii i politologii Ministerstva obrazovanii︠a︡ i nauki RK.
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  32. Master Index to Volumes 71-80.K. A. Abrahamson, R. G. Downey, M. R. Fellows, A. W. Apter, M. Magidor, M. I. da ArchangelskyDekhtyar, M. A. Taitslin, M. A. Arslanov & S. Lempp - 1996 - Annals of Pure and Applied Logic 80:293-298.
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  33. Taal en teken.K. A. Citroen - 1967 - Assen,: Van Gorcum.
     
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  34.  53
    Philosophical Counselling.K. A. Zoë - 1995 - Philosophy in the Contemporary World 2 (2):23-28.
    Self-understanding is to a great extent defined by narrative: who we are as human beings is determined by the stories we, and others, tell about ourselves. Yet many are unable to compose coherent personal narratives, as their experiences do not fall within the scope of an accepted conceptual framework. Survivors of trauma are particularly apt to fall into this “narrative rift,” where there can be no words to describe, and hence can be no assimilation of, their experiences. Using the example (...)
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  35. Local excitatory circuits in area 17 of the cat.K. A. C. Martin & P. Somogyi - 1985 - In David Rose & Vernon G. Dobson, Models of the Visual Cortex. New York: Wiley.
     
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  36.  18
    Preface.K. A. Rosenbecker - 1999 - Ancient Philosophy 19 (Special Issue):1-1.
  37.  24
    Jacqueline Lafontaine-Dosogne, Iconographie de l’enfance de la Vierge dans l’Empire byzantin et en Occident.K. -A. Wirth - 1969 - Byzantinische Zeitschrift 62 (1).
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  38.  32
    Are beliefs necessary to acting rationally?K. A. Walton - 1974 - Mind 83 (329):100-102.
  39.  21
    Becoming the “Subject” of My Own Study.K. A. Strong - 2015 - Narrative Inquiry in Bioethics 5 (3):219-220.
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  40. Logicheskiĭ analiz form nauchnogo poiska.K. A. Sergeev - 1986 - Leningrad: Izd-vo "Nauka," Leningradskoe otd-nie. Edited by A. N. Sokolov & V. I. Strelʹchenko.
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  41. Svoboda voli i marksistskiĭ determinizm.K. A. Novikov - 1981 - Moskva: Izd-vo polit. lit-ry.
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  42.  52
    Transfusion contracts for Jehovah's Witnesses receiving organ transplants: ethical necessity or coercive pact?K. A. Bramstedt - 2006 - Journal of Medical Ethics 32 (4):193-195.
    Jehovah’s Witnesses should be required to sign transfusion contracts in order to be eligible for transplant.Human donor organs continue to be in short supply, and many potential transplant recipients die while waiting for an allograft to become available.1 Because the organ supply is so limited and the offering of organs is based on the generosity of patients and families, proper stewardship of these organs is an ethical obligation for transplant teams, as well as organ recipients. Preventable graft loss must be (...)
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  43.  17
    Patient-provider relations--understanding the social and cultural circumstances of difficult patients.K. A. Greiner - 1999 - Bioethics Forum 16 (3):7-12.
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  44.  26
    X-ray line broadening and stored energy in deformed and annealed calcite.K. A. Gross - 1965 - Philosophical Magazine 12 (118):801-813.
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  45.  17
    Radiolytic purification of CaO by electron beams.K. A. Mkhoyan, J. Silcox, M. A. Mcguire & F. J. Disalvo - 2006 - Philosophical Magazine 86 (19):2907-2917.
  46. Of mice, medicine, and genetics: C. C. little's creation of the inbred laboratory mouse, 1909-1918.A. K. - 1999 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 30 (3):319-343.
     
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  47. Medical decisions concerning the end of life: a discussion with Japanese physicians.A. Asai, S. Fukuhara, O. Inoshita, Y. Miura, N. Tanabe & K. Kurokawa - 1997 - Journal of Medical Ethics 23 (5):323-327.
    OBJECTIVES: Life-sustaining treatment at the end of life gives rise to many ethical problems in Japan. Recent surveys of Japanese physicians suggested that they tend to treat terminally ill patients aggressively. We studied why Japanese physicians were reluctant to withhold or withdraw life-support from terminally ill patients and what affected their decisions. DESIGN AND PARTICIPANTS: A qualitative study design was employed, using a focus group interview with seven physicians, to gain an in-depth understanding of attitudes and rationales in Japan regarding (...)
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  48.  81
    Courteous but not curious: how doctors' politeness masks their existential neglect. A qualitative study of video-recorded patient consultations.K. M. Agledahl, P. Gulbrandsen, R. Forde & A. Wifstad - 2011 - Journal of Medical Ethics 37 (11):650-654.
    Objective To study how doctors care for their patients, both medically and as fellow humans, through observing their conduct in patient–doctor encounters. Design Qualitative study in which 101 videotaped consultations were observed and analysed using a Grounded Theory approach, generating explanatory categories through a hermeneutical analysis of the taped consultations. Setting A 500-bed general teaching hospital in Norway. Participants 71 doctors working in clinical non-psychiatric departments and their patients. Results The doctors were concerned about their patients' health and how their (...)
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  49.  24
    Comments and addenda by mr. kampmeier.A. K. - 1911 - The Monist 21 (1):124 - 126.
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  50.  8
    Buddizm V Kontekste Kulʹtury Rossii.K. A. Nadneeva - 2005 - Novyĭ Khronograf.
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